"Normal" Viciousness

For the Rabid Right these days, no "new low" stays new very long, before they take themselves and the political dialogue even lower.

There's the latest attacks on the children and their families who provided their stories to support what's called the S-Chip program, that helps working families pay extraordinary medical bills for their children. A couple of families made commercials explaining how the program made a major difference in their lives, and supporting its expansion to other families.The attacks include the usual viral lies but also a call for them to be hanged. These are children severely injured in an accident, and even after extensive care, the boy speaks with a lisp and the little girl is blind in one eye.

When Keith Olbermann asked New York Times columnist Paul Krugman (who'd just written about why Al Gore drives Republicans insane) if this attack didn't just leave him speechless, Krugman said it was not really exceptional, that it was "normal in its viciousness."

What happens to a democracy when viciousness becomes normal? Some say it has always been so, but I wonder if that's much consolation. I think we all wonder what happens to a society when viciousness really becomes normal. The answer would seem to be: it ceases to be a society. There is a continuum between civilization and savagery, and we are clearly moving towards savagery--faster than we realize.

But apart from the pragmatism of those like Krugman who are exposed to this political viciousness pretty much every day, this savagery can be seen to follow logically from the belief that this is a dog eat dog world, that the winners are those who destroy their competitors by any means necessary. Ironically, it is a twisted variation of Darwinism, a natural selection based on the simplistic but (to some) viscerally convincing criteria that the winners win by being clever (including deceptive) as well as by using power (including violence) without conscience.

Our "entertainment" these days is often about those situations in which survival depends on using any means necessary, especially violence. There is something reassuring about these movies and TV shows, in an elemental way--the way that children are reassured by stories in which the hero and heroine survive the wicked witch in the forest, the ghosts, the monster. It reassures us that the bad forces aren't all powerful, and in this bewilderingly complex society, we aren't powerless.

But we all know that these situations are relatively rare--that more often, in our human-dominated world, we survive through non-violent means--through responsibility and keeping our word, through negotiation, conciliation, cooperation--as well as by helping each other. That's the basis of every civilization, including (ironically again) the ones we consider primitive. It's not the kings and the armies--they change things, they destroy, but they mostly serve the rulers, not the society.

For most people, it's playing fair and expecting fair play, it's empathy and altruism, and there's no getting around it. It's the Golden Rule, it's "you'd do the same for me."

And not very ironically, in fact both sadly and grandly, civilization depends on precisely the people the wingers are going after now: the families who are grateful that their government helped them literally save their children's lives, and provided them with help towards something like a normal life, but who haven't just taken what they were given--they want it for others, as many others as possible. And they have the courage to say so.

But this isn't about the program--it's about who we are, what we value, and what kind of a society we want to live in. We might start with a civilized one. We're going to need it.

In a Christmas day column, John Bohrer quotes Martin Luther King, Jr.'s last Christmas Eve sermon. It was 1967, as the Vietnam war was raging and about to be escalated again. King said:

"W]e will never have peace in the world until men everywhere recognize that ends are not cut off from means, because the means represent the ideal in the making, and the end in process, and ultimately you can't reach good ends through evil means, because the means represent the seed and the end represents the tree.

... Every time we drop our bombs in North Vietnam, President Johnson talks eloquently about peace. What is the problem? [He is] talking about peace as a distant goal, as an end we seek, but one day we must come to see that peace is not merely a distant goal we seek, but that it is a means by which we arrive at that goal. We must pursue peaceful ends through peaceful means."

This is a central premise of this site: that peace is a process that requires commitment, attention, knowledge and skills. Those skills of peace are complex but they are crucial, and there is no waiting for a better time to learn and use them. This is always that time.

The skills of peace are skills operating in the shared world, in each of us internally, and in how we communicate. Eventually this site will talk about them in these rough categories of Outer, Inner and Interface.

But it's going to take awhile for this site to develop. I'm doing it with other demands on my time and attention. So please be patient, but I hope that it will soon be a resource and perhaps even a place for discussion and exchange as well as information and suggestions.